"If it comes out, it will be like a tsunami," the nun Manju Kulapuram said, earlier this year, about the rampant sexual abuse of women by the men of the Catholic church in India. Evidently, Kulapuram was onto something — and it’s across denominations, nor confined just to the Catholic church. Unlike other work places, which in theory are meant to have set up mandatory internal complaints committees, there is no formal institution in place that addresses sexual abuse inflicted by members of the clergy.
On 14 November, a woman based in Kozhikode registered a police complaint about a parish priest in Nadakkavu St Mary’s English Church. She alleged that he sexually harassed her over email and messages after she contacted him with a request to pray for her daughter on her birthday in August. She complained to the bishop at the Malabar Diocese of the Church of South India, even showing him copies of the interactions with the priest, but was not taken seriously: the bishop said there were plenty of other churches in Kozhikode that she could attend. Although the priest was briefly transferred to Nilambur in September, he was back at Nadakkavu in just over a month. It was only after she contacted the police through Anweshi, a women’s counselling centre that a case was registered and the priest was charged under Section 509 (word, gesture or act intended to insult the modesty of a woman).
Numerous cases have not made it that far. A 2016 report suggested that when higher-ups of the church are alerted to these incidents, they often choose to either ignore them or, at the most, transfer the perpetrator. Sr. Kulapuram says that a fellow nun was videotaped while bathing, by a seminarian, while they were both attending a seminar away from home; she was dissuaded from pursuing the legal route and told that she’d get justice from the church. This never materialised — the priest was sent to Rome to continue his theological studies, and the victim abandoned religious life altogether. A version of the familiar promotion-for-accused and demotion-for-victim model. Full story...
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On 14 November, a woman based in Kozhikode registered a police complaint about a parish priest in Nadakkavu St Mary’s English Church. She alleged that he sexually harassed her over email and messages after she contacted him with a request to pray for her daughter on her birthday in August. She complained to the bishop at the Malabar Diocese of the Church of South India, even showing him copies of the interactions with the priest, but was not taken seriously: the bishop said there were plenty of other churches in Kozhikode that she could attend. Although the priest was briefly transferred to Nilambur in September, he was back at Nadakkavu in just over a month. It was only after she contacted the police through Anweshi, a women’s counselling centre that a case was registered and the priest was charged under Section 509 (word, gesture or act intended to insult the modesty of a woman).
Numerous cases have not made it that far. A 2016 report suggested that when higher-ups of the church are alerted to these incidents, they often choose to either ignore them or, at the most, transfer the perpetrator. Sr. Kulapuram says that a fellow nun was videotaped while bathing, by a seminarian, while they were both attending a seminar away from home; she was dissuaded from pursuing the legal route and told that she’d get justice from the church. This never materialised — the priest was sent to Rome to continue his theological studies, and the victim abandoned religious life altogether. A version of the familiar promotion-for-accused and demotion-for-victim model. Full story...
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- A nun’s story: sex, affairs and priests you can’t refuse.
- Ex-nun accuses an Indian convent of torture and sexual harassment...
- Prayers said across India for elderly nun who was raped ...
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