This Tuesday marks the 100th anniversary of the commencement of the U.S. Occupation of Haiti. On July 28, 1915, U.S. Marines landed on the shores of Haiti, occupying the country for 19 years. Several college campuses, professional associations, social movements, and political parties are marking the occasion with a series of reflections and demonstrations. Several have argued that the U.S. has never stopped occupying Haiti, even as military boots left in 1934. Some activists are using the word “humanitarian occupation” to describe the current situation, denouncing the loss of sovereignty, as U.N. troops have been patrolling the country for over 11 years. The phrase “humanitarian occupation” may seem distasteful and even ungrateful to some considering the generosity of the response to the January 12, 2010 earthquake, however there are several parallels between the contemporary aid regime and the U.S. Marine administration. First and foremost, foreign troops are on the ground, controlling the country; the military regimes operated with complete immunity and impunity. Second, a new constitution was installed, centralizing power in the executive. Third, both occupations involved Haiti’s gold resources.
The U.S. Marines invaded Haiti ostensibly to restore order, disrupted by the kako, an armed peasant resistance. From 1910 to the 1915 invasion of the U.S. Marines, Haiti had 7 presidents, marked with violent clashes between two factions of Haiti’s ruling elites. The exploits of the occupying forces were well documented, including by soldiers themselves. Faustin Wirkus declared himself to be the “White King of La Gonave.” Many troops were from Jim Crow South, and they took their racism and white supremacy with them. This racism colored how they saw elements of Haitian culture and folklore, and in turn how the rest of the world was to see Haiti. “Voodoo” and “zombies” were popularized by Hollywood, as the film industry was just taking off, announced by explicitly white supremacist Birth of a Nation. Haiti continued to play “boogieman,” scaring foreigners through exotification. Full story...
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The U.S. Marines invaded Haiti ostensibly to restore order, disrupted by the kako, an armed peasant resistance. From 1910 to the 1915 invasion of the U.S. Marines, Haiti had 7 presidents, marked with violent clashes between two factions of Haiti’s ruling elites. The exploits of the occupying forces were well documented, including by soldiers themselves. Faustin Wirkus declared himself to be the “White King of La Gonave.” Many troops were from Jim Crow South, and they took their racism and white supremacy with them. This racism colored how they saw elements of Haitian culture and folklore, and in turn how the rest of the world was to see Haiti. “Voodoo” and “zombies” were popularized by Hollywood, as the film industry was just taking off, announced by explicitly white supremacist Birth of a Nation. Haiti continued to play “boogieman,” scaring foreigners through exotification. Full story...
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